RED FLAG: Barack Obama's Marxist Conspiracy To Collapse America
"Resources must be diverted from frivolous and wasteful overdeveloped countries to filling the genuine needs of underdeveloped countries."
You’ll Own Nothing and Be Hated
Karl Marx hated America, the concept of Liberty, and scoffed at the proposition of happiness as a human right. In the darkened mind of Marx, all of these good gifts of God are the necessary cause of oppression and economic inequality.
In 1841, as a student at the University of Jena, in Thuringia, Germany, Marx earned a Ph.D, writing his dissertation on The Difference Between the Democritean and Epicurean Philosophy of Nature. Contrasting the two materialist philosophies, this early work foreshadowed Marx’s theory of historical materialism.
Marx advocated for a classless society where the individual would own nothing, the fruits of his labor were not his, and the “well-being” of the community as a whole took precedence over individual desires — not at all unlike the Utopia advocated for by Theosophists like H.P. Blavatsky, Alice Bailey, father of Common Core Robert Muller, the UNESCO first director Julian Huxley, the first WHO director general, Brock Chisholm, just about every other United Nations officer through the decades.
From Marx's perspective, the American ideals of life, liberty, and the pursuit of happiness were not universal human rights but ideological constructs that prevented the proletariat from realizing their collective power and potential.
Defining terms:
Proletariat — In Marxist theory, "proletariat" refers to the working class, particularly those who do not own the means of production and must sell their labor (earn wages) to survive.
Bourgeoisie — The owning or capitalist class who believe in individual liberty, personal responsibility, and small government.
According to Marx, the proletariat is the class that is necessarily exploited by the bourgeoisie in a capitalist society. The struggle between these two classes is central to Marx's analysis of class conflict and historical development.
Heavily influenced by the philosophy of German Idealist Georg Hegel, while at university Marx’s revolutionary ideas drew a dedicated following of budding intellectuals, a cadre of collectivists known as the Young Hegelians.
In addition to a mutual hate of the American republican experiment, they were also in lockstep in their desire to liquidate Christianity—a threat to human freedom, reason, and social progress. These hoity toity proto-communists believed they could pave the way for a new era of human development characterized by autonomy, rationality, and justice.
God is Dead In Marx’s Head
To the collectivist, individual freedoms are absurd, as the life of an individual is seen as merely a fragment of the collective mass, the product of a random, Darwinian accident. Marx revered Charles Darwin and his ideas, calling mankind primarily “a belly to be filled” and asserting that the value of humanity is established by economic and social structures rather than divine or immutable qualities.
In 1690, John Locke first stated that the pursuit of happiness is the foundation of liberty (Concerning Human Understanding, 1690). Marx and his infamous gang of future Fabians considered this to be a most repugnant idea. They viewed Liberty as fictional, unattainable, and believed that humanity cannot coexist without strict government control.
Christian, Meteorologist, and Author Brian Sussman writes,
“America's founders understood that property was synonymous with liberty and security. They comprehended that in a capitalistic, free-market economic system void of overreaching government regulation, new workers or immigrants could progress up the class ladder in conjunction with their effort, owning their own business, farm, home, and estate. Such beliefs were offensive to Marx.
The concept of a God who would command humans to take ownership of land, improve it, and even defend that property as their very own was hopelessly flawed and flew in the face of his Laws of Matter.
As an antidote to the presumptuous experiment being conducted in the United States, in 1849 Marx and Engels presented to the world their final formula for revolution, which they called the Manifesto to the World. The infernal document would eventually be known as The Communist Manifesto.
In chapter two of his Manifesto, Marx boldly states the goal of his envisioned new world order:
"... the theory of the Communists may be summed up in the single sentence: Abolition of private property."
The perverted musings of these original community organizers opened both the bloody floodgates of tyranny and the green gates of environmentalism.”1
Helpful Background:
Romanian Pastor and public intellectual Richard Wurmbrand spent 14 years in prison for his outspokenness of communism’s lies and brutality. In his 1986 book, Marx and Satan, Wurmbrand analyzed Marx’s writing, poetry, playwriting, correspondences, and biographical accounts to reveal the true roots of all Marxist ideas: the enemy of humanity, Satan. For example, Wurmbrand logs Marx stating,
“I wish to avenge myself against the One who rules above.” And,
“The idea of God is the keynote of a perverted civilization, it must be destroyed.”
In 1917, Vladimir Lenin ascended to power after the earlier overthrow of Russia's Czarist regime, “...[A]nd the official reign of communist terror began with a simple red flag flown heralding victory. That blood red flag became the color of communism, lasting to this day.”2
Inspired by Marx and his sugar-daddy co-belligerent Friedrich Engels, Lenin took up the cause of the collectivist death cult and made his mission clear:
"We say that our morality is wholly subordinated to the interests of the class struggle of the proletariat."3
The cause of Communism requires great sacrifice. The ends always justify whatever means are necessary at the moment, including, lying, cheating, and even murder.
Lenin's Russia transitioned into Stalin's Soviet Union, and eventually, much of Europe, Asia, and Africa succumbed to communist and socialist ideologies. Over the following seventy years, more than 110 million people were exterminated worldwide in the name of Marx's "better way," as “the Laws of Matter and the Manifesto don’t prohibit the spilling of blood—they excuse it.”4
Marxism has steadily infiltrated the United States over the decades. Academics, waving the red flag, consistently undermine American values in classrooms, while activists from various NGOs work tirelessly to agitate. Meanwhile, liberal politicians craftily seek to undermine constitutional principles through political strategies, echoing Lenin's approach.
Barack Obama: Crypto-Marxist Traitor
“Working in lockstep with the unseen communist bureaucrats, ensconced in the United Nations complex overlooking the East River in New York, this cabal of collectivists have discovered the ultimate tool to force social change upon first America, then the entire world: the very air we breathe.”5
Sussman explains: It began in America in the Sixties with a series of fictitious ecology books. In the Seventies came the inaugural Earth Day on April 22, Vladimir Lenin’s 100th birthday. The Eighties saw the inconvenient rise of Al Gore. The Nineties witnessed the infamous Rio Earth Summit and the advent of U.N.-sponsored global warming fear campaigns. The anxious new millennium was rung in with Y2K and a persistent inundation of the new branding “climate change.” Now, we stand precariously on the edge of a stark precipice as the global elites, multilateral organizations and the cronies that serve them force us closer every day to the plunge.
In 2008, the election of Barack Obama opened a whole new era of American-style Marxism. The signs were there all along. Chairman of the Communist Party USA, Sam Webb, provided a clear signal using the term progressive in place of Communist, the installation of Barack Obama meant, "an era of progressive change is within reach, no longer an idle dream.”6
President Obama's personal choice for Director of the White House Office of Science and Technology Policy was collectivist comrade John Holdren, who wrote,
"A massive campaign must be launched to restore a high-quality environment in North America and to de-develop the United States... Resources and energy must be diverted from frivolous and wasteful uses in overdeveloped countries to filling the genuine needs of underdeveloped countries. This effort must be largely political."7
Today, this strategy to destroy America is known as “De-growth” or “Beyond Growth.” As we stand today, in 2024, we have traitors in the highest positions of public office all the way down to the local government level.
“[A] new political platform to carry out the collectivist goals of redistributing wealth and destroying personal liberty… And because the efforts are political, these egalitarians are willing to utilize phony science as terror tactics, in an attempt to force you to believe that your lifestyle is responsible for negatively altering the earth's atmosphere.
It's All a Big Lie
The earth is not warming, and climate always changes—-and they know it. But they are assuming there are enough ignorant fools they can horn-swoggle into believing that any climatic alterations, including extreme weather events like hurricanes or floods, are being caused by mankind.
Global warming is the grandest of all tyrannical schemes.”8
Brian Sussman is a San Francisco Bay Area media icon, hosting one of America's top-rated morning radio shows. For over twenty years he served as the region's most celebrated television science reporter and meteorologist, having received honors from the Associated Press, the Radio and TV News Directors Association, the National Education Association, and the National Academy of Television Arts and Sciences.
In 2001, Brian shocked the television community by daring to leave for a career in conservative talk radio. Joining the line-up on San Francisco's KSFO-AM, Sussman has become a huge ratings success and a constant source of irritation to the Bay Area's liberal establishment.
In his book, CLIMATEGATE, Sussman combines his keen ability to readily explain complex scientific subjects with his astute political observations, driving home his conviction: the theory of manmade global warming is a fraud and many of the high-profile personalities fronting such claims are charlatans purposed to change society and make loads of cash.9
The Kingdom of God vs. the Marxist Utopia
Marxism’s materialist and atheistic premises reduce humanity to mere products of socio-economic conditions, denying any inherent spiritual or moral nature. Marx argued that human essence is determined by social relations, dismissing the spiritual dimensions of life. In contrast, the Bible asserts that humanity is made in God's image (Genesis 1:27), conferring dignity and worth independent of material conditions. Humanity is spiritual as well as physical (Ecclesiastes 12:7), and the fundamental problem is not class struggle, but sin (Romans 3:23).
Marxism views history as driven by economic conflict, envisioning a classless, stateless society after the overthrow of capitalism. This dialectical materialism frames society in terms of inherent conflict between oppressor and oppressed. However, the Bible emphasizes relational harmony and social order grounded in God's sovereignty (Romans 13:1-7). While acknowledging injustice, the Bible calls for transformation through personal renewal (Romans 12:2) and the practice of justice, mercy, and humility (Micah 6:8).
Marxism’s emphasis on wealth redistribution condemns capitalism as inherently oppressive. Yet the Bible views wealth as a gift from God, meant to be used responsibly (Deuteronomy 8:18). While materialism is cautioned against, wealth itself is not evil, and Scripture urges generosity from a spirit of love (1 Timothy 6:17-19). Marxism’s vision of economic justice, advocating for forced redistribution, contrasts with biblical justice, which rejects favoritism and upholds the right to private property (Leviticus 19:15; Exodus 20:15). Biblical justice calls for voluntary charity, reflecting God’s grace (2 Corinthians 9:7).
Marxism’s eschatology envisions a secular paradise achieved through human effort, free from class distinctions. However, the Bible presents a different vision: the Kingdom of God, established not by revolution but by divine action. Jesus proclaimed the kingdom’s arrival, calling for repentance and faith in the gospel (Mark 1:15). This kingdom is a present reality and a future hope, where sin and death will be abolished, and righteousness and justice will reign (Revelation 21:1-4).
In contrast to Marxism’s unattainable utopia, the Kingdom of God is rooted in divine grace and the redemptive work of Christ. The transformation it promises does not arise from human revolution but from the reconciliation of all things to God (Colossians 1:20). Modern progressivism, rooted in Marxism, promises equality and liberation but fails to address humanity's true problem—sin. Christians must recognize the appeal of such ideologies but emphasize that true justice, peace, and flourishing come only through the gospel of Jesus Christ and the coming of His Kingdom.
By Summer Black, President & Director of Armor of Truth
References:
Sussman, Brian. Climategate: A Veteran Meteorologist Exposes the Global Warming Scam. WND Books, 2010. page xii.
Sussman, Brian. Climategate: A Veteran Meteorologist Exposes the Global Warming Scam. WND Books, 2010. page xiv.
Lenin, Vladimir Ilʹich. Collected Works. Vol. 31, 1966. page 291.
Sussman, Brian. Climategate: A Veteran Meteorologist Exposes the Global Warming Scam. WND Books, 2010. page xv.
ibid.
Sam Webb, "Off and Running: Opportunity of a Lifetime," speech, delivered at a conference hosted by People's Weekly World, Cleveland, OH, January 31, 2009. Transcript available at [http://www.politicalaffairs.net/article/articleview/8085/](http://www.politicalaffairs.net/article/articleview/8085/).
John P. Holdren, Paul R. Ehrlich, and Anne H. Ehrlich, Human Ecology: Problems and Solutions (San Francisco: W.H. Freeman and Company, 1973), 279.
Sussman, Brian. Climategate: A Veteran Meteorologist Exposes the Global Warming Scam. WND Books, 2010. page xvi.
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